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Miracles of Khwaja Garib Nawaz ki Karamat Ajmer Sharif Dargah Rajasthan India
Miracles of Khawaja Moinuddin chishti ki Karamat Ajmer Sharif Dargah Rajasthan India
On 27 of march 2002 as 13 of moharram as it is a first month of Islamic calender . a miracle had take place in the holy city of ajmer at the holy shrine of huzoor khwaja gharib nawaz (R.A.).After namaz e maghrib at the tomb of holy shrine akidatmands of khwaja saw a image (shabi-e-mubarak) .
All recognized religions of the world show that divine preaching and miracles have always been co-related and all the prophet, Saints, messenger of God and founder of various world religions were endorsed with supernatural powers to propagate the divine message. Gharib Nawaz (R.A) as one of the Wallie of Allah, was also endowed with such "Supernatural powers to propagate the divine message for this, I would say that his full life right from his birth till death was full of miracles. He did whatever, he wanted and the almighty always granted him blessing without any delay and if we discuss in deep about his miracles this full website will get completed in miracles only so I am writing few of his miracles. (1) Says Hazart Qutubuddin Bakhtiyar Kaki (R.A), " I never saw Hazart Khwaja Gharib Nawaz (R.A) angry with anyone as long as I remained with him. One day, Hazart Khwaja Gharib Nawaz (R.A) accompanied me and a servant Shaikh Ali were going out. Suddenly a man caught hold Shaikh Ali of his clothes and started abusing him. Hazart Khwaja Gharib Nawaz (R.A) asked the reason of the dispute. He said " Shaikh Ali is debtor and is not repaying the amount given to him." Khwaja Sahib (R.A) said, "Leave him. He will repay your debt." But the man again insisted. So Khwaja Sahib (R.A) got angry and he spread his shawl on the ground and asked to take from the shawl amount equal to the debt and warned not to take more than debt. The man picked up the money certainly more than the debt and soon his hand dried up. So he started crying and asked for mercy. Khwaja Sahib (R.A) pardoned him and his hand recovered. The man immediately became the disciple of Khwaja Sahib (R.A). (2) It said that once Khwaja Sahib (R.A) was passing through a Jungle, some atheist dacoits came in his way. They used to snatch belonging of travelers and if the traveler was a Muslim they used to kill him as well. When these decoits faced Khwaja Sahib (R.A), there happened a miracle, The band of decoits who had been engaged in looting and killing the people, started trembling with fear, and fell on the feet of Khwaja Sahib (R.A) and said, "we are your slaves. Be kind to us" when they repented Khwaja Sahib (R.A) made them recite Kalima and thus they accepted Islam. Khwaja Sahib (R.A) forbade them for looting and murdering in the name of the Almighty. (3) It is said –During his tour, Khwaja sahib (R.A), Ohududdin Kirmani (R.A) and Shaikh Shahbudin(R.A) were sitting together at a place and discussing some religious point of faith. Suddenly a young boy with a bow and arrow in hand passed by Khwaja Sahib (R.A) saw him and said, " The boy is the future king of Delhi." And his prediction proved to be true and boy became the king of Delhi with the name of king Shamsuddin Altamash and ruled the country for about 26 years. (4) One day, a weeping old woman came to him and said, "Huzoor, the ruler had killed my innocent son. For God sake, help me." Hearing the woman, Khwaja Sahib (R.A) was moved very much. He with his sceptre in his hand accompanied the old woman. Many followers and disciples also accompanied him. He arrived at the dead body of the boy, stood there silently and gazed at it for quite a long time. Then he stepped towards the body, put his hand on It said, " O boy, if you have been killed innocent, come to life by the grace of ALLAH." He just completed his sentence, the boy was alive. Khwaja Sahib (R.A) further said, " The man should be so close to ALLAH that his prayers are to accepted without any delay. If it is not, then he is not a Faqir." (5) Though Khwaja Sahib (R.A) had no means of income but he set up a langerkhana ( alms- house). The food was so abundant there that all the poor and needy of the city were fed with it. It is said that he directed the Chief of the alms- house to demand as much money as needed for the langarkana. The Chief used to come to him daily in the morning. On his arrival Khwaja Sahib (R.A) used to unfold the corner of his Musalla and asked him to take whatever required from the hidden treasury. He himself used to keep fast and broke it with the dried barley bread, weighing not more than five misqal (few grms) (6) A man came to him with the bad intention of killing him and showed great faith and loyalty to Khwaja Sahib (R.A). But his intention was revealed to Khwaja Sahib (R.A). So he said, "I am here, Do whatever you desire." Hearing this, the man started trembling and with great humbleness he told that it was not his own desire. Some other man wanted him to commit this heinous crime. Then he took out the dagger, and placed it before Khwaja Sahib (R.A) and asked for punishment. But Khwaja Sahib (R.A) said, " Revenge is not the practice of the Saints. Well, I pardon you." The man fell into the feet of Khwaja Sahib (R.A), repented, accepted Islam and became a disciple. (7) It is said, during the period of Khwaja Sahib (R.A) stay in Ajmer, the people from far and nearby, who went for the pilgrimage of Haj, on return used to tell that they have seen Khwaja Sahib (R.A) circumambulating the Khana-e-Kaaba; while in fact Khwaja Sahib (R.A) never want for Haj after his stay in Ajmer. (8) Once, Hazrat Khwaja Qutubuddin Bakhtiyar Kaki (R.A) was meeting with the king in the fort of Delhi. The other officials were also present there. Suddenly a characterless woman came there and asked justice. She requested the king to get her married, since she was under the state of mental pain. The king asked her to whom she wanted to be married, and which sort of agony she is facing, she said, "The fellow who is very close to you and called himself as Qutub has raped me. As a result I am pregnant. " Hearing the entire episode, all those present were shocked . They pulled down their heads with shame. Qutub Sahib (R.A) was also ashamed . He could do nothing but he turned his face towards Ajmer and called Khwaja Sahib (R.A) for his help. As and when Khwaja Sahib (R.A) heard cry of his dear disciple for help, he immediately reached there. He asked Qutub Sahib (R.A), "What is the matter ? Qutub Sahab (R.A) could not speak a single word and tears started rolling out of his eyes. The episode was revealed to Khwaja Sahib (R.A). All this made Khwaja Sahib (R.A) very much angry. He turned to the crooked lady and said " O child, inside womb, your mother has alleged that Qutab Sahib (R.A) is your father. Tell whether it is true ?" There was a clear voice, from inside the womb, heard by all present there. The child said, The statement is all wrong. The woman is a prostitute and has been sent by the enemies of Qutub Sahib (R.A) to insult and defame him." All the people were much surprised on hearing all about. The woman himself admitted her false allegation. Khwaja Sahib (R.A) said, Only Allah can award honour and repute." And then he returned. Except Hazrat Khwaja Qutubuddin Bakhtiyar Kaki (R.A), all were much surprised on arrival and disappearance of Khwaja Sahib (R.A). (9) It is said that one day, one of his disciples came to him. Khwaja Sahib (R.A) was busy in offering prayers. When he finished his prayers and turned to the disciple the disciple said "huzoor the ruler of the city has ordered me to exile without any fault of mine. So I am in great trouble." Khwaja Sahib (R.A) kept silence for some time, then said, " Don’t worry he has been punished. "When the disciple returned to the city, he heard the news that the ruler fell from the back of the horse and has died. (10) One day, Khwaja Sahib (R.A) was sitting near Anna Sager, A shepherd with some calves passed by, He said to the shepherd, " Dear give me some milk. "The Shepherd took it as a joke and said " Baba, they are calves and do not give milk. Khwaja Sahib (R.A) smiled and pointed towards a female calf and said, "Brother, I will take her milk." When the shepherd laughed, Khwaja Sahib (R.A) insisted, "Just see". The shepherd was very much surprised when he saw that her udders had become large and were full of milk. So he milked the calf which was enough for 40 persons. Seeing it, the Shepherd fell into the feet of Khwaja Sahib (R.A) and became his disciple. (11) One day, Khwaja Sahib (R.A) was sitting among the disciples and preaching. Suddenly he saw something on his right side. He stood up as paying respect to somebody. It happened again and again as and when he glanced towards right side. When the assembly was over and people left away, one of his servants asked the reason as to why he had been standing up repeatedly on having a look at right side. Khwaja Sahib (R.A) said, "The Mazar of my Peer-o-Murshid is located in that direction. As I looked towards that direction, the Mazar came before my eyes, so I stood up to offer respect." (12) It was the assembly of the saints. Everyone of them agreed to show his miracles. Thus Khwaja Usman Harooni (R.A) turned his Musallah and took out some pieces of gold and gave them to a Durvesh and asked him to bring some sweets for all present their. Shaikh Ohuddin Kirmani (R.A) touched a piece of wood and it turned into gold. When Khwaja Usman Harooni (R.A) insisted, Khwaja Gharib Nawaz (R.A) knew through Divine inspiration that one of the persons of the present assembly is hungry but could not tell others because of modesty . Thus Khwaja Sahib (R.A) took out four barley Rotis and put them before the person. Hazrat Khwaja Moinuddin Hasan Chishti (R.A.) popularly known as Hazrat Khwaja Gharib Nawaz, Ajmer (R.A.), Khwaja Baba, was born in 1142 A.D. in Sijistan (Iran). His paternal genealogy is related to Hazrat Imam Hussain (A.S.) and that of his maternal to Hazrat Imam Hassan (A.S.) and thus he was a direct descendant of Prophet Hazrat Mohammad (S.A.W.). Hazrat Khwaja Moinuddin Chisty,Ajmer,(R.A) occupies a prominent place among the spiritual Healers of the world. In his temperament as in the circumstance of his life Khwaja Sahib was destined for an extra ordinary career. Into a tottering civilization, fraught with material acquisition, which guaranteed no safety to human life and which conferred no spiritual freedom on human beings he burst forth all the masterful force of his personality, There is a complete blending of greatness and grace, mediation and action precept, practice, indifference of the mystic and idealism of a Saint. He stands for all that is true, Beautiful and Noble.. He is a SYMBOL OF LOVE, HARMONY AND TRUTH. The sources of this power may be traced to his own exceptional endowments. Throughout his life, he exhibited the noble traits of character so peculiar to the house of Prophet Mohammed (S.A.W) to which he belonged. His father, Sayyid Ghiyas-u’d-din, a pious man of some means, died when his son was in his teens. He left as legacy an orchard and a grinding mill. Once Khwaja Muinuddin Hassan was looking after the plants in his garden that a mystic, Shaikh Ibrahim Qanduzi, happened to pass by. Shaikh Mu’in-u’d-din entertained him in his garden. Hagiologists trace the germination of mystic attitude in him to the blessings of this Saint. In fact, the most powerful factor in giving a mystic touch to his personality at this early stage was the condition of Sijistan which had suffered terribly at the hands of the Qara Khita and the Ghuzz Turks. It drove the Khwaja’s mind inwards and he realized the futility of hankering after worldly glory or looking after worldly goods. He sold all his assets, gave the proceeds in charity and took to itineracy. He visited the eminent scholars of his age. While on his way to Iraq, he passed through Harvan, in the district of Naishapur. Here he met Khwaja ‘Usman Harwani’ and was so deeply impressed by his spiritual eminence that he decided to join the circle of his disciples. For twenty years he accompanied him on his arduous mystic journeys and performed all sorts of personal services to him. Shaikh Mu’in’d-din once told his disciples. “I did not give myself a moment’s rest from the service of my Peer-o-Murshid, and carried about his night clothes during his journeys and stoppages”. Khwaja Garib Nawaj Haj and Prophet’s command As the great Khwaja become accomplished and perfect in every respect, the divine tutor (Hazrat Khwaja Usman Harwani (R.A.) honored him with his robe and took him to Haj. Both then proceeded to Makkah and performed the Haj, and then went to Madina and stayed there for sometime, to get the blessings of Prophet Hazrat Mohammad (S.A.W.) One night in a trance he was ordered by the Holy Prophet Hazrat Muhammad (S.A.W.) “O Moinuddin! You are a prop of our faith. Proceed to India and show the path of truth to the people there. That is why he is known as Ataye Rasul/Naib-e-Rasul.” (Lieutenant of Prophet Hazrat Muhammad (S.A.W.) Later he undertook independent journeys and came into contact with eminent Saints and scholars like Shaikh Najm-u’d-din Kubra, Shaikh Najib-u’d-din ‘Abdul Qahir Suhrawardi, Shaikh Abu Sa’id Tabrizi, Shaikh Mahmud Ispahani, Shaikh Nasir-u’d-din Astarabadi and Shaikh ‘Abdul Wahid – all of whom were destined to exercise great influence on contemporary religious life and thought. He visited nearly all the great centers of learning in those days – Samarqand, Bukhara, Baghdad, Naishapur, Tabriz, Aush, Ispahan, Sabzawar, Mihna, Khirqan, Astarabd, Balkh and Ghaznin and aquainted himself with almost every important trend in Muslim religious life in the middle ages. His moral and spiritual qualities attracted many people to his fold and he appointed his Khalifas in Sabzwar and Balkh. Shaikh Auhad-u’d-din Kirmani, Shaikh Shihab-u’d-din Suhrawardi and many other eminent mystics benefited by his company. Having thus roamed all over the Muslim lands which had not yet recovered from the terrible shocks of Qara Khitai and Ghuzz invasions and were to be ravaged very soon by the Mongols, he turned towards India. After a brief stay at Lahore, where he meditated at the Shrine of one of the prominent Sufi, Shaikh Ali Hajweri, he proceeded to Ajmer. Hazrat Khwaja Garib Nawaz composed a couplet paying a glowing tribute to Shaikh Hajweri : (Ganj Bakhsh-e-Har Do Alam Mazhar-e-Noor-e-Khuda, Na Qisan Ra Peer-e-Kamil, Kamilan Ra Peshwa) He is a wealth bestowing Saint in this world and hereafter and an embodiment of divine light. A complete spiritual guide for the imperfect disciples and a leader of the perfect Saints. He adopted the Indian tradition and culture, seeing the inclination of Indians towards Music and singing he introduced Qawwali (Sama) to convey his message. Huzoor Gharib Nawaz (R.A.) breathed his last; after achieving the command given to him by the Holy Prophet (S.A.W.). His noble soul left the corporeal body on the 6th of Rajab 633 A.H./ 16th March 1236 at the age of 97. He was buried in the same prayer room (Hujra)which was the center of his divine activities, throughout his stay at . Ajmer Today his Shrine is popularly known as “Dargah Sharif of Huzoor Khwaj Gharib Nawaj (R.A.)”. People of all walks of life and faith from all over the world, irrespective of their caste, creed and beliefs visit this great Shrine to offer flowers, Chaddar and Itar of their esteem and devotion. The rich and the poor stand side by side to pay their homage and respect to the divine soul and to acquire the peace of mind & soul to get the blessings of Huzoor Gharib Nawaz (R.A.) Ajmeri was not merely the seat of Chauhan power ; it was a religious center also where thousands of pilgrims assembled from far and near Shaikh Mu’in-u’d-din’s determination to work out the principles of Islamic mysticism at a place of such political and religious significance shows great self-confidence. Gharib Nawaz was the exponent of the true spirit of Islam. Like orthodox and static theologians he did not engage himself in vain metaphysics but rigorously strove to save human sympathy from running into narrow grooves and struck at the very root of parochialism, casteism and religious exclusiveness which are being propagated by some vested interests. According to Khwaja Gharieb Nawaz the religion is not merely based on rituals and ecclesiastical formalities but “service of humanity” is its sole raison d’etre. Describing the qualities which endear a man to God, Khwaja Ghareb Nawaz referred to the following attributes : AWWAL SAKHAWATE CHUN SAKHAWATE DARIYA, DOM SHAFQAT-E-CHUN SHAFQAT-E-AFTAB, SIWAM TAWAZO-E-CHUN TAWAZO-E-ZAMEEN. (First, river like generosity; second, sun-like affection, and third earth like hospitality.) When once asked about the highest devotion of God, Gharib Nawaz remarked that it was nothing but “Dar mandgaan ra fariyad raseedan wa haajat-e-baichaargaan ra rawa kardan wa gursingaan ra sair gardaneedan” i.e. to redress the misery of those in distress, to fulfil the needs of the helpless and to feed the hungry. Khwaja Gareb Nawaz loved humanity in general and the Indians in particular. Indeed he had a mission to bring a social and spiritual revolution. He ruled over the hearts. The concepts of national integration, composite culture (Ganga-Jamni Tehzeeb) originated from his life style and teachings and thereafter were spread by his representative disciples. Perhaps in no other country were the effects of this social and cultural revolution so marked and so far reaching as in India. Sufism (Islamic mysticism) reached India when it had entered the last and the most important phase of its history the organisation of Sufistic structure of Islam having various denominations, especially Naqshbandia, Qadriya, Suharwardia and Chishtiya Among these denominations the Chishtiya order has been supremely successful on all levels of pluralistic society of India based on cultural, religious, and social differences. Life And Teaching Sufi Saint Hazrat Khwaja Moinuddin Chisti Gharib Nawaz book in urdu hindi Ajmeri life history Hazrat khawaja moinuddin chishti Garib Nawaz books in urdu hindi Dargah Ajmer Sharif Rajasthan India Ajmer Sharif Dargah Visiting information Ajmer is one of the most pious cities and a venue of religious and cultural harmony in the entire world. Ajmer enjoys the distinction of being the prime destination of people who have a staunch faith, whether they are Hindus, the worshipper of Lord Brahma or be they Muslims, coming to visit the mighty court of Huzoor khwaja Gharib Nawaz (R.A.) The distance of 444 kms from Dehli and 1043 kms from Bombay are nowhere less or more. Landing at the destination leaves the visitor full of energy and spirit. Ajmer Sharif is situated in the middle of the North Western Indian Province "Rajasthan". To reach Ajmer one can travel by Roadways, Railways or by Airways. Here are some of the details of how to reach Ajmer. If you are planning to make a visit please do contact us in advance. Ziyarat Ajmer Sharif Dargah Darshan opening time & Closing time Season Gates are opened Gates are closed Winters 5.30 A.M. 8.50 P.M. Summers 4.30 A.M. 9.50 P.M. Best Time to Visit Ajmer Sharif Dargah of Khwaja Garib Nawaz Chisti Darbar Rajasthan India Darbar Ajmer Sharif Dargah of Khwaja Gharib Nawaz (R.A.) 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